Showing posts with label permanent revolution. Show all posts
Showing posts with label permanent revolution. Show all posts

Tuesday, 20 October 2009

Angry feminist Tuesday

I get angry when debates are skewed by lies and weasel words on both sides, as is happening right now with the debate around prostitution, trafficking and the Policing and Crime Bill currently going through the House of Lords. I get angry when the people whose side I'm nominally on, the people out to protect women first and foremost, the good guys goddamnit, make up, distort and exaggerate statistics. And I get angry when media outlets use that exaggeration to dismiss the whole debate - in this case, to claim that there are almost no trafficked sex-slaves working in Britain today , a claim which has led other commentators to alledge that trafficked women are not worth public funds and anyone suggesting otherwise is -and I quote - 'hysterical'.

I get angry when punters, bystanders and sex worker organisations claim that it's not okay to criminalise men who rape sex slaves, because that might make it a little harder for non-coerced prostitutes to earn their money, or even - shock, horror! - make it harder for yr average punter to get his no-strings fuck.

I get angry when groups that pretend to be supporting women try to push through illiberal clutches of contradictory laws based on bad statistics. And I get angry when I see clusters of people tearing each other apart over laws that, even if they are put into place, will leave us with exactly the same situation: namely that prostitution, an industry in which the overwhelming majority of sellers are women and nearly all buyers are men, will not actually be legal or illegal - it'll be just about illegal enough and just about stigmatised enough that those who sell sex get almost no protection or support from the law or their local communities, whilst still just about legal enough that 10-15% of men are free to pay for sex without having to consider the humanity of their partner whenever they so choose.

I get angry, too, when I make the mistake of reading my words twisted by idiots online, my feminism rubbished, my ideals mocked. I get angry when I hear, time and time again as my profile as a feminist writer grows, that I'm a prude, a frigid bitch, that I hate sex, that I believe in a sterile female supremacist state, that my sisters and I believe all heterosexual sex is rape. I get angry when I am lied about. No other kind of political writer gets their very selfhood, the deepest most intimate parts of themselves, trampled in the most malicious of ways by total strangers - only the few bloggers, journalists and authors who are brave enough to tackle feminist issues in the public sphere.

I get angry when I'm told that I am not allowed to take offence when women are objectified and served up as pieces of meat by the media, when I'm called a prude for hating the prevalence of lap-dancing clubs and wanting those clubs to be properly designated and licensed, when I'm called a crazy, bitter bitch for hating the fact that I can't leave my fucking house or even open a goddamn webpage without seeing pictures of unreal female bodies served up as the ultimate ideal that I should aspire to, when I hate being told to buy more things so that I can look perpetually young, odourless, hairless, shaved, de-sexed and dehumanised. I get angry when I'm ridiculed for wanting to own my sexuality, and wanting others to be allowed to own theirs.

I am a feminist. I am pro sex-worker, morally indifferent to the notion of a sex trade, fantastically opposed to the sex trade as it operates in Britain today - full of rape, abuse, sexual slavery, grooming, coercion and objectification. The voices of prostituted women who aren't having a good time are the only ones we don't hear - plenty of rape apologists, plenty of feminists getting it wrong, and plenty of people responding by telling us that those feminists are hysterical bitches who hate all men and all sex. A few brave people are trying to redress this balance: Rebecca is one of them. Go and read her blog before you read anything else.

All this anger makes me horny.

And when I'm horny and angry I need to get off if I'm to be any use to myself or anyone, not that masturbation is ever that much of a chore. So I go hunting online for a quick pornographic fix. But yknow what? All the porn I can find online involves raping, hurting, punishing and shaming women, endless thumping shots of cocks going into holes that just leave me cold and upset. I click on one that looks like it might be alright, only to watch thirty seconds of a young woman actually crying and screaming 'ow, ow, ow' whilst a disembodied cock fucks her in the anus. I hate it. It makes me want to throw up. Does that mean I'm a frigid bitch who hates sex? Apparently, yes.

The truth is that we have not even begun to tackle the sexual objectification of women in our culture. Slapping a ban on lapdancing clubs or fiddling around with the laws on prostitution will achieve sweet nothing unless it's backed up by cultural change - although it's always our right, as feminists and advocates of free speech, to object to the treatment of women in the sex industry or anywhere else, if we so choose. We are trying to hold back the sea, when instead we need to be building armoured submarines and diving into the water all guns blazing.

I am personally, right here and now, sick of being objectified by this culture, sick of denying my selfhood and performing for others and apologising for my wants and needs and desires. I'm only 23, and already I have starved my body into nothingness, I've nearly died from hunger and come out the other side, I've stripped on stage and felt no joy, I've experienced date rape and had sexual partners tell me I'm dirty and women tell me I'm a slut to my face, and every day I am forced to see thousands of pictures of how my body should look - plucked, shaved, starved, limp, white, pre-pubescent, drained, dead - and encouraged to beat myself into that mold - and yet people tell me that my experience is invalid, that my feminism is anathema, that I am 'bitter'. As a woman in my 20s I am told that I should constantly aspire to look sexy - but I shouldn't sleep with too many people, I shouldn't sleep with anyone on the first date, I shouldn't appear too keen, I shouldn't be 'slutty'. I am an object; I should aspire to be the best possible object I can be.

THAT is what objectification means. It's a denial of selfhood and sexuality and identity so absolute and all-encompassing that most of us don't even notice anymore that we've been duped.

Well, I'm sick of being an object. I'm sick of apologising for my 'frigidity', for my feminism, for my rage at not being allowed to express myself sexually and yet being expected to perform and bullied if I object to men, strangers or otherwise, treating me like chattel. There's something thundering inside me about to be unleashed, hemmed in by anger and the bawling of stupid, ignorant misogynists. I feel like my anger could howl away inside me and consume me if I don't let it out. I want to scream. I want to hit things. I want to climb on some high roof and yell that I'm a person, that all women are real people who deserve to be treated like human beings, until they come and drag me off for being 'hysterical'.

But don't mind me, I'm just your crazy neighborhood feminazi. Take me away before I upset somebody.

Thursday, 19 February 2009

Single parents, socialist feminism and the right to equal work

‘There will be no true liberation of women until we get rid of the assumption that it will always be women who do housework and look after children’ - Ellen Malos

It’s official: single parents are scroungers, and their time has come. Don’t listen to me, listen to the DWP, which plans to start compelling single parents (by which they mean, in 9 out of 10 cases, single mothers) back to work by the time their children are one year old. Our favourite DWP spokesmonkey declared before the Welfare Reform Bill’s first reading that ‘when the national effort is about a global downturn, we cannot afford to waste taxpayers' money on those who play the system’, repeating the patchwork fantasy that ‘work is the best way out of poverty’. Ahem. Not where I live, it’s not.

A report published only this week by The Joseph Rowntree Foundation attests to the spectacular hypocrisy of New Labour’s plan to ‘make work pay’ for the poorest and neediest whilst failing to take a stand over tax fraud committed by the super-rich. However much Purnell may claim that this is all for their own good, however much he may spit out the mantra that‘work is the best way out of poverty’ for single mothers and their families, he is belied by the fact that that the majority of children in poverty have at least one parent who works.

So there it is, in shiny think-tank black and white: without a decent living wage system, getting single mothers back into paid work will not increase quality of life for the poorest families, nor will it do anything for the nation’s children other than ensuring that they receive less primary care. Even those mothers who are lucky enough to find work - in a downturn where women are being made redundant at twice the rate of men - may find, like the distressed young woman who I met at Saturday’s Gender, Race and Class conference, that the only work available to them does not even cover the cost of childcare.

Let’s make one thing spectacularly, sparklingly clear: being the primary carer of a small child is work – hard work, unending work, work that can last an entire lifetime, work that defines the term ‘labour of love’. It’s work whether a man or a woman does it, although it continues to fall into the historic category of work that women contribute to the economy for free, ‘women’s work’, work undeserving of pay or professional respect. The fact that childcare isn’t recognised as work doesn’t make it any less valid as labour. But, not content with giving single parents with no other means of support a minimum of basic care rather than a liveable salary, the Welfare Reform Bill seeks to force single parents into extra, paid work, work that will not even raise their standard of living above the poverty threshold. That’s extra, paid work that isn’t actually available at the moment, in case you’d forgotten.

This system has already been tested out in the United States. ‘Workfare’ was implemented across the pond in the boomtimes – and even in conditions of high employment, as speakers at Saturday’s conference confirmed, it has contributed to a staggering increase in child poverty and in general poverty, creating what history will doubtless term the new American underclass. But that won’t stop wee Jimmy from trying to shoehorn a similar scheme into policy over here, not even when – as reported on this blog last week – many of the friends he was planning to give Workfare contracts to are already muttering their dissent.

There are, in fact, plenty of jobs available in the UK right now– it’s just that a great deal of them don’t earn any money, for no reason other than the fact that they never have before. The wisdom that we’ve all received is that if a job isn’t paid it must not contribute to the economy – but hold on a second. Since when did the raising of children not contribute to the economy? In Capital, Marx himself comments on the attitude of capitalism to the unpaid work of sustainance and reproduction done mostly by women:

‘The maintenance and reproduction of the working class is, and must ever be, a necessary condition to the reproduction of capital. But the capitalist may safely leave its fulfilment to the labourer’s instincts of self-preservation and propagation. All the capitalist cares for is to reduce the labourer’s individual consumption as far as possible to what is necessary.’

A hundred and fifty years after those words were written, the British government is setting out to reduce the individual consumption of domestic labourers to almost nothing, by withdrawing automatic benefits entitlement after their children are one year old. Domestic labour, since it does not turn over an immediately bankable profit, and since it is done overwhelmingly by mothers, is not considered real work – domestic labourers must therefore take on a second job to support themselves. If they refuse to do so for any reason, they are ‘playing the system’ and must be punished.

This state affairs was commonplace two hundred years ago, when single, unsupported mothers also faced destitution if they did not or could not take on extra work. The difference now is the level of public hatred reserved for single mothers on benefits. Stories of young mothers 'playing the system' in order to be housed in mysteriously palatial council accommodation have been stock red-top fodder for years, but the bile directed at single parents who receive state support has never been more vocal than it is now - just look at the hatred directed at Karen Matthews, not for the real crime of false imprisonment, but for the social transgression of daring to live in poverty as a single mother with no paid employment. This manufactured public hatred directly serves the interest of a capitalist society predicated on women's unpaid work, and yes, these are socialist knickers I have on today, what of it?

The domestic labourers (and I shall personally stamp on the shrivelled gonads of the next person who even whispers the hateful word 'housewife', which Greer rightly equates with the term ‘yard-nigger’) who will be affected by this new law, of course, will only be the poorest. Women who do not work outside the home, but who do not need government support because they are independently rich or because they have a partner who works, are not considered to be ‘playing the system’, not by the DWP and certainly not by the Evening Standard group– even though the only difference between these women and single mothers on benefits is the good fortune to be born with money or to marry it. If the world were a late-night tube carriage, the social hypocrisy of the British state would be fumblingly revealing itself in the corner.

In this hyper-capitalist world, power and respect are afforded to those who earn wages – are distributed, in fact, in the form of wages. By paying a decent, liveable salary to those women and men who have primary responsibility for a child – a wage which they can spend on maintaining themselves out of paid work, or on decent childcare whilst they perform alternative work - we might well fix not only the nation’s soaring unemployment crisis, but go some way towards erasing the breathtaking poverty and hypocrisy of our socially bankrupt self-organisation. Hey, I’m 22, so I’m bloody well allowed to dream about social justice in vivid technicolour. But if the idea of radical reform sticks in your throat, there are other solutions. As columnist Deborah Orr noted in The Independent today:

The Rowntree Foundation does not make radical demands in its report…although it does warn that in the long-term only improved job quality and sustainability will solve the problem. It merely suggests that a larger sum than the Government has already ear-marked must be made available if the catastrophe of yet another generation born and raised in poverty is to be avoided. That sum is £4.2bn a year in benefits and tax credits above its present plans, and is needless to say a fraction of the money that has been spent so far on bailing out the banks.

Call me Captain State The Obvious, but we live in a society which prioritises the interests of the rich over the general good of the labouring classes, a system which, not incidentally, relies on the unpaid labour of women to sustain itself. Because we’ve grown up with it, it seems normal, even justified – and for this reason, a government which feels justified in requiring single parents to work twice as hard as anybody else merely to qualify for the minimum level of benefits merits only sustained criticism rather than rioting in the streets - although watch this space for news on that front. To get you started, Gingerbread, the lone parents' forum, have organised an online write-to-your-MP skiffle, and you don't even need to be a member of the SWP to join. Because, fundamentally, this isn't just about socialism. It isn't even about feminism. It's about human decency, and it's about justice.